The Feast of the Holy Family

The Feast of the Holy Family is celebrated on the Sunday in the Octave of Christmas unless Christmas falls on a Sunday. In that case, the feast is celebrated on December 30th.

The Holy Family is the name given to the family unit of Jesus: The Divine Son of God Jesus, his mother Mary, and his foster-father Joseph. We know very little about the life of the Holy Family through the Canonical Scriptures. They speak of the early years of the Holy Family, including the birth of Jesus in Bethlehem, the flight into Egypt, and the finding of Jesus in the temple. Various non-canonical works, including the Infancy Gospel of Thomas, try to fill in the blanks. However, even though these apocryphal works may contain some truth from oral tradition, they have been deemed unworthy of canonical status because of the way they present Jesus. While the exact details of the day-to-day life of the Holy Family may be unknown, we can still learn a lot from the stories we do have.

Devotion to the Holy Family is a recent development, but one that naturally grows out of a love for Jesus and his family. The cult of the Holy Family grew in popularity in the 17th century, and several religious congregations have been founded under this title. The Holy Family also became portrayed in popular art of the period. On October 26, 1921 the Congregation of Rites (under Pope Benedict XV) inserted the Feast of the Holy Family into the Latin Rite general calendar. Until then it had been celebrated regionally (see History below). Popes before and including Benedict XV (especially Leo XIII) promoted the feast as a way to counter the breakdown of the family unit. Today the Church celebrates the Feast on the Sunday between Christmas and New Year's Day (Known as the Feast of Mary Mother of God in the Catholic Church). If both Christmas and New Year's Day fall on Sundays, no Sunday exists between the two dates, so the Church celebrates the Holy Family Feast on December 30th. If the feast falls on the 30th, attendance is not obligatory. Up until 1969, the Holy Family feast was kept on the first Sunday after the Epiphany. It was transferred to its current date in 1969.

The Feast of the Holy Family is not just about the Holy Family, but about our own families too. The main purpose of the Feast is to present the Holy Family as the model for all Christian families, and for domestic life in general. Our family life becomes sanctified when we live the life of the Church within our homes. This is called the "domestic church" or the "church in miniature." St. John Chrysostom urged all Christians to make each home a "family church," and in doing so, we sanctify the family unit. Just how does one live out the Church in the family? The best way is by making Christ and his Church the center of family and individual life. Ways to do this include: reading scripture regularly, praying daily, attending Mass at least on Sundays and Holy Days of Obligation, imitating the actions of the Holy Family, and so forth, all done together as a family unit. In addition to cultivating positive actions, the Church understands that various actions and behaviors are contrary to God's Divine plan for the family, and these should be avoided. These include abortion, contraception, same-sex marriage, polygamy, embryonic stem-cell research, divorce, spousal abuse, child abuse, and co-habitation. Catholic Teaching is that a marriage must be open to children. Anything artificial that prevents this is contrary to divine law, although spacing births for a just reason is permitted (and may be licitly accomplished through "natural family planning"). Also, poverty, lack of health care, and other social justice concerns must be addressed by faithful Christians because of the negative effect these conditions have on the family unit. St. Paul gives us some advice on family life in Colossians 3:12-21:

Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged (RSV).

The Holy Family feast is a good time to remember the family unit and pray for our human and spiritual families. We also may take this feast to reflect on the value and sanctity of the family unit, and to evaluate our own family life. What ways may it be improved? What would Jesus, Mary, and Joseph do? Finally, we can use this feast to ask ourselves what are we doing to promote the family within our own cultures, neighborhoods, and communities.

In 1643 Louis and Barbe d'Ailleboust came to Canada in order to devote their lives to the welfare of the natives there. After her husband had passed away, Barbe, with the assistance of the Jesuit Father Chaumonot, founded the Confraternity of the Holy Family. The confraternity and devotion to the Holy Family spread all over Canada and had the effect of promoting good morals. Monsignor François de Laval invited her to Quebec, and gave her the general management if the confraternity, which still exists today. In 1675, the now Bishop de Laval had a little book printed in Paris instructing the members of the confraternity as to virtuous practices. Bishop de Laval also established the feast of the Holy Family, and had a mass and office drawn up which are proper to the Diocese of Québec. The feast was later added in 1921 to the General calendar of the Western Rite as a way to counteract the breakdown of the family.

From ChurchYear.Net

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Grace, Part 3

Having covered justification, the Catechism turns to a discussion on grace. This is the third excerpt from the Catechism on grace. The first is available here, and the second is available here.

2003   Grace is first and foremost the gift of the Spirit who justifies and sanctifies us. But grace also includes the gifts that the Spirit grants us to associate us with his work, to enable us to collaborate in the salvation of others and in the growth of the Body of Christ, the Church. There are sacramental graces, gifts proper to the different sacraments. There are furthermore special graces, also called charisms after the Greek term used by St. Paul and meaning "favor," "gratuitous gift," "benefit." Whatever their character - sometimes it is extraordinary, such as the gift of miracles or of tongues - charisms are oriented toward sanctifying grace and are intended for the common good of the Church. They are at the service of charity which builds up the Church.

2004   Among the special graces ought to be mentioned the graces of state that accompany the exercise of the responsibilities of the Christian life and of the ministries within the Church:

Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

2005   Since it belongs to the supernatural order, grace escapes our experience and cannot be known except by faith. We cannot therefore rely on our feelings or our works to conclude that we are justified and saved. However, according to the Lord's words "Thus you will know them by their fruits" - reflection on God's blessings in our life and in the lives of the saints offers us a guarantee that grace is at work in us and spurs us on to an ever greater faith and an attitude of trustful poverty.

A pleasing illustration of this attitude is found in the reply of St. Joan of Arc to a question posed as a trap by her ecclesiastical judges: "Asked if she knew that she was in God's grace, she replied: 'If I am not, may it please God to put me in it; if I am, may it please God to keep me there.'"

Catechism of the Catholic Church

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Act of Consecration to the Holy Family

During the Octave of Christmas, the Church celebrates the Feast of the Holy Family (this year it was celebrated on Sunday, December 27th).

O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace and concord in Christian love: in order that by conforming ourselves to the divine pattern of Thy family we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy Guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

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God loves to light Little Lights

In a new feature, messages from the Holy Father will be featured on a regular basis. These words of wisdom will include quotes from addresses by the Holy Father along with a link to learn more about the full text and context of the address.

This installment is taken from the Holy Father's Christmas homily.

"At first, beside the manger in Bethlehem, that 'us' was almost imperceptible to human eyes. As the Gospel of Saint Luke recounts, it included, in addition to Mary and Joseph, a few lowly shepherds who came to the cave after hearing the message of the Angels. The light of that first Christmas was like a fire kindled in the night. All about there was darkness, while in the cave there shone the true light 'that enlightens every man' (Jn 1:9). And yet all this took place in simplicity and hiddenness, in the way that God works in all of salvation history. God loves to light little lights, so as then to illuminate vast spaces. Truth, and Love, which are its content, are kindled wherever the light is welcomed; they then radiate in concentric circles, as if by contact, in the hearts and minds of all those who, by opening themselves freely to its splendor, themselves become sources of light. Such is the history of the Church: she began her journey in the lowly cave of Bethlehem, and down the centuries she has become a People and a source of light for humanity. Today too, in those who encounter that Child, God still kindles fires in the night of the world, calling men and women everywhere to acknowledge in Jesus the 'sign' of his saving and liberating presence and to extend the us" 'of those who believe in Christ to the whole of mankind."

-- Christmas homily, December 25, 2009.

From ZENIT.

Sunday's Readings: First Reading:  Sirach 3:2-7, 12-14 Psalm:  Psalm 128:1-5 Second Reading:  Colossians 3:12-21 Gospel:  Luke 2:41-52

Here are a couple of commentaries on these readings:

• St. Charles Borromeo Lectionary Site (PDF)


• Feast of the Holy Family from The Crossroads Initiative

The bulletin for December 27, 2009 is available by clicking here to view it.

Listed below are a few of the items from this week's bulletin. See the bulletin for more details and to read all of the announcements.

SOPRANOS, TENORS, AND BASSES NEEDED:  The choir is in need of additional singers. Please contact Bill Polhill at gwp@holycomforterparish.org or speak to him after Mass if you are interested!!

NEED FOR ALTAR SERVERS:  There is an immediate need for Altar Servers for the 5:00 p.m. Saturday Mass. Individuals should be willing to serve 1-2 times per month. If you are between the ages of 9 to 90, please consider this important ministry. Training will be provided. Please call Jim Morrisard at 973-6570 if you are interested.

CHARLOTTESVILLE CATHOLIC SCHOOL (CCS) ADMISSIONS: CCS is currently accepting applications for the 2010-2011 school year.  Please visit our website for comprehensive information about Charlottesville Catholic School and our application process. If you would like to tour our school, please call Ann Michel, Admissions Coordinator, at (434)964-0400.  Limited seats are also available for the current school year.

PHILOSOPHY CLUB:  The Philosophy Club will not meet in January.  The next meeting will be Sunday, February 14th at 6:00 p.m. at which time we will discuss "An Enquiry Concerning Human Understanding" by David Hume. For information, please contact Suzanne Bailey at 296-5033 or Suzanne Bailey.

FIRST RECONCILIATION CLASS SCHEDULE:  First Reconciliation classes for all parish second grade students will be held on January 10, 24, 31, and February 7. All classes meet in the chapel from 9:30 - 10:45 a.m. A parent must attend each class with his/her child. First Reconciliation is Saturday, February 13th at 11:00 a.m. Students are to prepare for the first class by having read Chapter 17 of the textbook.

PANTRY:  Many generous people have made donations to the Food Pantry as part of their Christmas.  These donations will be used up in January, but there will still be hungry people.  Perhaps New Year's resolutions could include a resolution to make regular donations to the pantry.

IMPACT:  One of  IMPACT's goals is to turn out a congregation's average weekly attendance at the Nehemiah Action.  Holy Comforter's average weekly attendance is about 600 people, but we have yet to bring even 100 to the Nehemiah Action.  Can you help to improve Holy Comforter's attendance at Nehemiah Action 2010?

BI-PARISH HAITI COMMITTEE:  The committee next meets at 1:00 p.m. on Sunday, January 24th at St. Thomas Aquinas. All are welcome. To learn more, contact Laurie Duncan at Laurie Duncan.

TRAVEL TO HAITI:  Several trips to visit our twin parish of St. Michel are being planned in the coming months. If you are interested in traveling with one of these groups, please contact Paul Harnois at lphmch@embarqmail.com.

For more information about Holy Comforter's twinning work with St. Michel parish, visit Saltadère.org

CHRISTIAN FORMATION HOLIDAY SCHEDULE:

Sunday, December 20th	CLASSES MEET
Sunday, December 27th	NO CLASSES
Sunday, January 3rd	CLASSES RESUME

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Christmastide

During Christmastide, the Church celebrates the mystery of the Lord's manifestation: his humble birth in Bethlehem which was made known to the shepherds, the first of Israel to welcome the Savior; the Epiphany to the three wise men who had "come from the East" (Mt 2,1), the first of the Gentiles who recognized and adored Christ the Messiah in the child of Bethlehem; the theophany at the river Jordan in which the Father declares that Jesus is His "well-beloved Son" (Mt 3, 17) at the outset of his messianic mission; the miracle of Cana in which Jesus "manifested his glory and his disciples believed in him" (John 2,11).

In addition to these celebrations recalling the primary meaning of Christmas, there are also other celebrations closely connected with the mystery of the Lord's manifestation: the martyrdom of the Holy Innocents (28 December) whose blood was shed because of hatred for Jesus and because of Herod's rejection of his lordship; the memorial of the Holy Name of Jesus, 13 January; the feast of the Holy Family (Sunday in the octave of Christmas) celebrating the holy family in which Jesus "grew in wisdom and grace before God and men" (Lk 2, 52); the solemnity of the 1E January which recalls the divine, virginal and salvific motherhood of the Blessed Virgin Mary; and, although outside of Christmastide, the feast of the Presentation of the Lord (2 February), celebrating the encounter between the Messiah and his people, represented by Simeon and Anna, and the prophecy of Simeon.

Much of the richness and complexity of the mystery of the Lord's manifestation is reflected in displays of popular piety, which is especially sensitive to the childhood of Christ which reveals his love for us. Popular piety intuitively grasps:

• the importance of the "spirituality of gift", which is proper to Christmas: "a child is born for us, a son is given to us" (cf. Is 9, 5), a gift expressing the infinite love of God, who "so loved the world that he gave his only Son" (John 3, 16);


• the message of solidarity conveyed by the event of Christmas: solidarity with sinful man, for whom, in Christ, God became man "for us men and for our salvation"(118); solidarity with the poor, because the Son of God “who” was rich but became poor for your sake, to make you rich out of your poverty" (2 Cor 8, 9);


• the sacredness of human life and the wonderful event that is every birth, since the Word of life came amongst men and was made visible through his birth of the Virgin Mary (cf. 1 John 1, 2);


• the messianic joy and peace to which man has aspired in every age: the Angels announce the birth of the Savior of the world to the shepherds, the "Prince of Peace (Is 9.5) and proclaim "peace on earth to men of good will" (Lk 2, 14);


• the spirit of simplicity and poverty, humility and trust in God, suggested by the events surrounding the birth of Christ.

Popular piety, precisely because it can intuit the values inherent in the mystery of Christ's birth, is called upon to cooperate in preserving the memory of the manifestation of the Lord, so as to ensure that the strong religious tradition surrounding Christmas is not secularized by consumerism or the infiltration of various forms of neopaganism.

From Directory on Popular Piety and the Liturgy (106)

This website was created as a vehicle to help propagate the cause for the canonization of Archbishop Fulton J. Sheen. Archbishop Sheen became renowned worldwide for his effective and accessible television programs, which offered faith instruction in the mid-20th century.

Hundreds of classic talks and homilies by Archbishop Sheen will be available online and on demand at Fulton Sheen Radio. The talks can be downloaded onto computers or mobile devices.

Fulton Sheen Radio founder Anthony Buono, who is also the founder of Ave Maria Singles and Road to Cana, said the goal of the website is to make the late archbishop known and accessible to people worldwide.

From Catholic Culture.

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Through the site www.pope2you.net, you can now send Christmas greetings to Pope Benedict XVI. This initiative is the work of the Pontifical Council for Social Communications.

With a custom-built service in 5 languages, users from around the world can also exchange greetings with each other, using the Pope's words and beautiful photographs of the official Vatican newspaper, L'Osservatore Romano, through Facebook and through the web portal Pope2You.

But the most important and original element will be the option of sending their own personal greetings to the Holy Father, whether in text form or in photographs. Some of the most meaningful messages will then be chosen for publication on the website.

"So once again we have made the opportunity available to young people to send each other postcards with a Christmas image of the Pope, and each card contains a verse, a sentence taken from a particularly powerful message of the Pope for Christmas . We hope that this time the young people know how to use it. Why? So that they may become spokesmen, become witnesses, proclaimers of the values that are fundamental for us in venturing into this Mystery of Love. The Mystery of a God who became man for love of man."

Through Pope2You, which in less than 8 months has had over 7 million hits, you can even share greetings sent by the Pope with your friends on Facebook.

Pope2You - born in May of 2009 - is the official portal of the Vatican that allows users to have contact and begin a friendship with the Holy Father. Again this year, Pope2You will become a real and official "channel of communication" between the Pope and "his" young people.

"This great task is entrusted to young people: to become 'deacons', to be proclaimers of the Word in this digital culture that little by little is affecting everyone."

From H2O News.

Christmas

The Holy Season of Christmas begins on December 25th and continues until the Baptism of Our Lord on January 10th.

In Western Society, Christmas conjures up many images in people's minds: Santa Claus, stockings, presents, greenery, lights, snow, and more. While these images bring joy to many, they are only peripherally connected to the original Christmas feast. Modern Western society, and much of modern Protestant Christianity, have to a large degree taken Christmas outside of its place within the Church year, where it follows the expectant season of Advent. Liturgically (i.e. within the Church Year), Christmas does not even begin until December 25th, although according to major retailers, the Christmas season practically starts before Halloween.

So, what is the original meaning of Christmas? Christmas is the feast of the Incarnation, the celebration of the birth of Jesus Christ, true God and true man, as a little baby in Bethlehem, within the realm of history. While many Christians recognize Christmas as a celebration of Jesus' birth, the solemnity is also a festival of his Incarnation, that is, God becoming human in the person of Jesus. Outside of the Catholic and Orthodox Churches and a few others, the idea of Christmas as a season has nearly disappeared. Although secular traditions are fun and endearing, Christmas is primarily a Christian holy day. Even the term itself is an abbreviation of the phrase "Christ mass," which reflects the primary understanding of Christmas as a feast day within the Church year, connected to the Eucharist. Unfortunately, in recent times, celebrating Christmas with the Church has taken a backseat to food preparation, gift opening, and other festivities that, while good, are only secondary activities that are not meant to replace the primary "reason for the season": celebrating the birth of Jesus Christ. While many mention the need to put Christ back in Christmas, the need is greater than that. As an Anglican priest once noted: we need to put the "mass" back in Christmas too.

Christmastide is the name given for the time surrounding Christmas Day. In the current Catholic calendar, Christmastide lasts from Christmas Day until the Baptism of our Lord, which is the Sunday following January 6th. This time includes many other important Christian Holy Days. The 12 days of Christmas, the time from December 25th until the Epiphany (Jan. 6th), have often been recognized as a time for special feasting. In fact, Christmastide used to refer to the 12 Days of Christmas, and some still use "Christmastide" to refer to this period. In the past, the season of Christmas lasted from Christmas until Candlemas, and superstitions developed, e.g. that there was bad luck ahead for those who left Christmas decorations up after Candlemas. The octave of Christmas lasts from December 25th until January 1st, the Solemnity of Mary, the Mother of God. Of note, Christmas falls exactly 9 months after the Feast of the Annunciation, the feast day commemorating Jesus' conception.

Even though the Bible does not record a specific celebration of a feast of Christ's birth, the Infancy Narratives of St. Matthew and St. Luke form the basis of the Christmas celebration. Thus, the history of Christmas ultimately goes back to the miraculous virgin birth of Jesus Christ around 4 BC. At least by the time of St. Matthew and St. Luke's Gospels, Christians began to reflect on the birth of Jesus Christ, and its significance. A few of the early Church Fathers speculated about the birth of Jesus, but the actual liturgical celebration of Christmas cannot be fixed with certainty before the very early 4th century. Some scholars think that the celebration of Epiphany (originating in the East), which included the nativity and modern Christmastide themes, was celebrated much earlier (possibly late 2nd century). The celebration of Christmas uniquely as the nativity of Jesus Christ, however, originated in the West, probably in North Africa. While various 3rd century Church Fathers (including St. Hippolytus of Rome and Sextus Julius Africanus) believed Jesus was born on December 25, the earliest surviving reference to December 25th as the liturgical celebration of Christmas is in the Philocalian calendar, which shows the Roman practice in AD 336. The Apostolic Constitutions (c AD 380) mandate the celebration of Christ's birth on December 25th, and his Epiphany on January 6 (see Book V:III:XIII). The celebration of Christmas spread throughout the whole of the East and the West in the 4th century. By the fifth century, almost all of the Church was observing December 25th as the Feast of the Nativity and Epiphany on January 6th, although some Christians still kept January 6th as a holy day which included the nativity. The West was slower to embrace Epiphany, but by the fifth century Rome included it as a feast. Today, in the Western Church, the season of Christmas, called Christmastide, includes the Epiphany (the manifestation of Christ to the wise men) and the baptism of Jesus. Also, in the Catholic Church we remember and celebrate the divine Motherhood of the Blessed Virgin Mary, with the Solemnity of Mary, the Mother of God, which falls on January 1st.

Christmas was universally celebrated until the Reformation, but many Protestant reformers rejected Christmas. The English Puritans were particularly hostile to Christmas and went to absurd lengths to suppress it. During the brief Calvinist reign in England, parliament forbade the celebration of Christmas, even going so far as to force shops to be open. This attitude carried over into the Americas where Christmas was outlawed or criminalized in Puritan states. For example, in Massachusetts, until the 1830s, anyone who missed school or work on December 25th was subject to a fine. During the earliest days of the USA, with the exception of Catholics, Anglicans, and Lutherans, the religious and secular celebration of Christmas would have been quite rare. Even in the 21st century, many people, for a variety of reasons (all suspect from a Catholic viewpoint), reject the celebration of Christmas. The contemporary concern is not so much how to get people to celebrate Christmas, but rather to re-orient them to the original purpose of celebrating Christmas: Christ and the Mass.

From ChurchYear.Net

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Christmas Eve

In the space of time between the first Vespers of Christmas and Midnight Mass, both the tradition of Christmas carols, which are potent means of conveying the Christmas message of peace and joy, and popular piety propose certain forms of payers, differing from country to country, which should be cherished and, where necessary, made consonant with the celebration of the Liturgy: These would include:

• "live cribs" and the inauguration of the crib in the homes of the faithful which is an opportunity for family prayer: this prayer should include a reading of St. Luke's account of the birth of Christ, the typical Christmas carols, as well as prayers of petition and praise, especially those of children who are the protagonists in such family moments;
• the inauguration of the Christmas tree. This event also offers an opportunity for family prayer. Apart from its historical origins, the Christmas tress has become a potent symbol to-day and is very diffuse amongst Christians; it evokes both the tree planted in the center of Eden (Gen 2, 9), and the tree of the Cross, which lends it a Christological significance: Christ is the true tree of life, born of human stock, of the Virgin Mary, the tree which is always green and productive. In the Nordic countries, the tree is decorated with apples and hosts. "Gifts" can be added; but among the gifts placed under the tree, something should be included for the poor since they belong to every Christian family;
• the Christmas supper. The Christian family, which traditionally blesses the table and gives thanks to the Lord for the gift of food, performs this ceremony with greater intensity at the Christmas supper which gives potent concrete expression to the joy of family ties.

Where possible, the Church desires that the faithful should prepare for the celebration of Midnight Mass on the 24 December with the Office of Readings. Where such is not possible, it may be opportune to arrange a vigil of hymns, readings, and elements drawn from popular piety.

At Midnight Mass, an event of major liturgical significance and of strong resonance in popular piety, the following could be given prominence:

• at the beginning of Mass, the proclamation of the Savior's birth according the formula contained in the Roman Martyrology could be made in song;
• the prayer of the faithful should really be universal, and where appropriate, use several languages; and the poor should always be remembered in the presentation of the gifts;
• the prayer of the faithful should really be universal, and where appropriate, use several languages; and the poor should always be remembered in the presentation of the gifts;

From Directory on Popular Piety and the Liturgy (109-111)

December 23rd

O Emmanuel, Rex et legifer noster,
exspectatio Gentium, et Salvator earum:
veni ad salvandum nos, Domine, Deus noster.

O Emmanuel, our king and our lawgiver,
the hope of the nations and their Saviour:
Come and save us, O Lord our God.

Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel. Isaiah 7:14

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

Grace, Part 2

Having covered justification, the Catechism turns to a discussion on grace. This is the second excerpt from the Catechism on grace. The first is available here.

2000   Sanctifying grace is an habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love. Habitual grace, the permanent disposition to live and act in keeping with God's call, is distinguished from actual graces which refer to God's interventions, whether at the beginning of conversion or in the course of the work of sanctification.

2001   The preparation of man for the reception of grace is already a work of grace. This latter is needed to arouse and sustain our collaboration in justification through faith, and in sanctification through charity. God brings to completion in us what he has begun, "since he who completes his work by cooperating with our will began by working so that we might will it:"

Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing.

2002   God's free initiative demands man's free response, for God has created man in his image by conferring on him, along with freedom, the power to know him and love him. the soul only enters freely into the communion of love. God immediately touches and directly moves the heart of man. He has placed in man a longing for truth and goodness that only he can satisfy. the promises of "eternal life" respond, beyond all hope, to this desire:

If at the end of your very good works . . ., you rested on the seventh day, it was to foretell by the voice of your book that at the end of our works, which are indeed "very good" since you have given them to us, we shall also rest in you on the sabbath of eternal life.

Catechism of the Catholic Church

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December 22nd

O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.

O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay.

For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Isaiah 9:6

He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. Isaiah 2:4

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

December 21st

O Oriens,
splendor lucis aeternae, et sol justitiae:
veni, et illumina sedentes in tenebris, et umbra mortis.

O Sunrise,
splendour of light eternal and sun of righteousness:
Come and enlighten those who dwell in darkness and the shadow of death.

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. Isaiah 9:2

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

Study with a "Little Soul"

In a new feature, messages from the Holy Father will be featured on a regular basis. These words of wisdom will include quotes from addresses by the Holy Father along with a link to learn more about the full text and context of the address.

This first installment is from the Holy Father's meditation during the celebration of Vespers with students in the Roman universities. This is an Advent tradition that was held this year on December 17th.

"At this point, let us ask ourselves: who was there on that Christmas night in the grotto of Bethlehem? Who welcomed newborn Wisdom? ... Not the doctors of law, the scribes or the wise men. Mary and Joseph were there, so were the shepherds. What does this mean? ... Does it mean that study serves no purpose? Even that it is harmful, counterproductive to a knowledge of the truth?

The history of two thousand years of Christianity excludes this hypothesis, and suggests the right answer. We must study, deepen our knowledge, yet while maintaining a 'little' soul, a humble and simple spirit like that of Mary, 'Seat of Wisdom'.

...

In that grotto each of us can discover the truth about God and about man. In that Child, born of the Virgin, these two truths came together. Man's longing for eternal life softened the heart of God, Who deigned to assume the human condition".

-- From meditation given during the celebration of Vespers with students of Roman universities, December 17, 2009.

From the Vatican Information Service.

The bulletin for December 20, 2009 is available by clicking here to view it.

Listed below are a few of the items from this week's bulletin. See the bulletin for more details and to read all of the announcements.

FIRST ANNUAL CHRISTMAS CARD SALE: The parish is offering Christmas cards for sale. The picture on the card is a glorious photo of our 2009 Christmas Sanctuary. The price is $10 per package of 10 cards, and the cards are available to be purchased in the commons area after all masses.

SOPRANOS, TENORS, AND BASSES NEEDED:  The choir is in need of additional singers. Please contact Bill Polhill at gwp@holycomforterparish.org or speak to him after Mass if you are interested!!

NEED FOR ALTAR SERVERS:  There is an immediate need for Altar Servers for the 5:00 p.m. Saturday Mass. Individuals should be willing to serve 1-2 times per month. If you are between the ages of 9 to 90, please consider this important ministry. Training will be provided. Please call Jim Morrisard at 973-6570 if you are interested.

CHARLOTTESVILLE CATHOLIC SCHOOL ADMISSIONS: We are currently accepting applications for the 2010-2011 school year.  Please visit our website for comprehensive information about Charlottesville Catholic School and our application process. If you would like to tour our school, please call Ann Michel, Admissions Coordinator, at (434)964-0400.  Limited seats are also available for the current school year.

PHILOSOPHY CLUB:  The Philosophy Club will not meet in January.  The next meeting will be Sunday, February 14th at 6:00 p.m. at which time we will discuss "An Enquiry Concerning Human Understanding" by David Hume. For information, please contact Suzanne Bailey at 296-5033 or Suzanne Bailey.

FIRST RECONCILIATION CLASS SCHEDULE:  First Reconciliation classes for all parish second grade students will be held on January 10, 24, 31, and February 7. All classes meet in the chapel from 9:30 - 10:45 a.m. A parent must attend each class with his/her child. First Reconciliation is Saturday, February 13th at 11:00 a.m. Students are to prepare for the first class by having read Chapter 17 of the textbook.

PANTRY:  What does BOGO really mean?  At the supermarket, they would have us Buy One, GET One; but at the Holy Comforter Food Pantry, we think it means to Buy One, GIVE one ... to the Food Pantry, of course!

IMPACT:  Each week at Mass when we recite the Nicene Creed, we acknowledge that God has spoken through the prophets.  The prophets tell us that God wants justice, requires justice, demands justice, looks for justice.  What does this mean we should do?

CHRISTIAN FORMATION HOLIDAY SCHEDULE:

Sunday, December 20th	CLASSES MEET
Sunday, December 27th	NO CLASSES
Sunday, January 3rd	CLASSES RESUME

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This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.

December 20th

O Clavis David, et sceptrum domus Israel;
qui aperis, et nemo claudit;
claudis, et nemo aperit:
veni, et educ vinctum de domo carceris,
sedentem in tenebris, et umbra mortis.

O Key of David and sceptre of the House of Israel;
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.

And I will place on his shoulder the key of the house of David; he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:22

Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. Isaiah 9:7

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

Due to the inclement weather, all activities for the weekend of December 18-19 have been canceled.

This includes Christian Formation and all Sunday masses (Saturday 5:00 p.m. and Sunday 8:30 a.m., 11:00 a.m.).

Sunday's Readings: Micah 5:1-4 Psalm 80:2-3,15-16,18-19 Hebrews 5:5-10 Luke 1:39-45

Here are several commentaries on these readings:

• St. Charles Borromeo Lectionary Site (PDF)


• A Mother’s Greeting (Also available to be heard as an MP3) from St. Paul Center for Biblical Theology


• Mary, Model of Faith from The Crossroads Initiative

December 19th

O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.

O Root of Jesse, standing as a sign among the peoples;
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us, and delay no longer.

There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. Isaiah 11:1

In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious. Isaiah 11:10

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

December 18th

O Adonai, et Dux domus Israel,
qui Moysi in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.

O Adonai, and leader of the House of Israel,
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm.

But with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. Isaiah 11:4-5

For the LORD is our judge, the LORD is our ruler, the LORD is our king; he will save us. Isaiah 33:22

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

Inside Catholic is an online Catholic magazine which succeeds the monthly Crisis Magazine published by the Morley Institute. The site offers commentary and opinion on a wide variety of subjects. The website will continue to have a Crisis section with articles, commentaries and a blog.

From Catholic Culture.

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This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.

December 17th

O Sapientia, quae ex ore Altissimi prodiisti,
attingens a fine usque ad finem,
fortiter suaviterque disponens omnia:
veni ad docendum nos viam prudentiae.

O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other,
mightily and sweetly ordering all things:
Come and teach us the way of prudence.

And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. And his delight shall be in the fear of the LORD. Isaiah 11:2

This also comes from the LORD of hosts; he is wonderful in counsel, and excellent in wisdom. Isaiah 28:29

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During the evening prayer of the Liturgy of Hours, which is also known as Vespers, the Church prays the beautiful prayer of Mary known as the Magnificat. Preceding the Magnificat, there is an antiphon which is simply a short verse which connects the prayer to the particular feast day or liturgical season. On the last seven days of Advent, from December 17th through December 23rd, the antiphon for Vespers is one of the so-called "O Antiphons". It is related to a particular title of Christ's, and the antiphon ends with a plea for the Messiah to come. Click here to read more about the O Antiphons.

O Antiphons

On the evening of December 17 the final phase of preparation for Christmas begins with the first of the great "O Antiphons" of Advent. These prayers are seven jewels of liturgical song, one for each day until Christmas Eve. They seem to sum up all our Advent longing for the Savior.

The "O Antiphons" are intoned with special solemnity in monasteries at Vespers, before and after the Magnificat, Mary's prayer of praise and thanksgiving from the Gospel of Luke (2:42-55), which is sung every evening as the climax of this Hour of the Divine Office.

A vestige of the "Great Os" can be seen in verses of the familiar Advent hymn, "O Come, O Come Emmanuel".

Families interested in the liturgy have discovered these gems of liturgical poetry and use them in their evening prayers. An "O Antiphon House" -- similar to an Advent Calendar -- can be made, with seven windows, each concealing an appropriate symbol for the different "O Antiphons", and an eighth window hiding the Nativity scene. As with an Advent calendar, one window is opened each day.

The sublime meditation of the "Great Os" would be excellent for families with children who have outgrown the Jesse Tree or Advent calendar. In any case, they are beautiful additions to your family prayers in the days just before Christmas. And they form part of the classic Christmas Novena.

Click here to read about each O Antiphon.

From Women for Faith & Family

Making a Good Advent Confession

The priests at St. Thomas Aquinas parish are offering additional times for confession during the remainder of the Advent season. Beginning on December 14th and continuing until December 24th, confessions will be heard at St. Thomas Aquinas parish at 8:30 a.m. on weekdays.

Along with the regularly scheduled confession time at our parish, you can take advantage of some other times for making a good Advent confession in preparation for Christmas.

Here are the opportunities for making an Advent confession:

• December 14 - 18, 8:30 - 9:30 a.m. at St. Thomas Aquinas


• Thursday, December 17, 7:30 - 8:30 p.m. at St. Thomas Aquinas


• Saturday, December 19, 9:15 - 10:15 a.m. at St. Thomas Aquinas


• Saturday, December 19, 3:30 - 4:30 p.m. at Holy Comforter


• December 21 - 24, 8:30 - 9:30 a.m. at St. Thomas Aquinas

Grace, Part 1

Having covered justification, the Catechism turns to a discussion on grace.

1996   Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.

1997   Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an "adopted son" he can henceforth call God "Father," in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church.

1998   This vocation to eternal life is supernatural. It depends entirely on God's gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.

1999   The grace of Christ is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it. It is the sanctifying or deifying grace received in Baptism. It is in us the source of the work of sanctification:

Therefore if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Christ reconciled us to himself.

Catechism of the Catholic Church

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Christmas Novena
Novena Dates: December 16 to 24
Christmas: December 25

Hail, and blessed be the hour and moment
At which the Son of God was born
Of a most pure Virgin
At a stable at midnight in Bethlehem
In the piercing cold
At that hour vouchsafe, I beseech Thee,
To hear my prayers and grant my desires
(Mention Requests Here)

Day 1 Day 2 Day 3 Day 4 Day 5 Day 6 Day 7 Day 8 Day 9

From EWTN

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This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.

St. Lucy

St. Lucy is a virgin and martyr who lived from 284 to 304. The Church celebrates her feast on December 13th. She is the patron saint of the blind, martyrs, epidemics, sales people, and throat infections.

The glorious virgin and martyr St. Lucy, one of the brightest ornaments of the church of Sicily, was born of honorable and wealthy parents in the city of Syracusa, and educated from her cradle in the faith of Christ. She lost her father in her infancy, but Eutychia, her mother, took singular care to furnish her with tender and sublime sentiments of piety and religion. By the early impressions which Lucy received and the strong influence of divine grace, Lucy discovered no disposition but toward virtue, and she was yet very young when she offered to God the flower of her virginity. This vow, however, she kept a secret, and her mother, who was a stranger to it, pressed her to marry a young gentleman who was a pagan. The saint sought occasions to hinder this design from taking effect, and her mother was visited with a long and troublesome flux of blood, under which she labored four years without finding any remedy by recourse to physicians. At length she was persuaded by her daughter to go to Catana and offer up her prayers to God for relief at the tomb of St. Agatha. St. Lucy accompanied her thither, and their prayers were successful.

Hereupon our saint disclosed to her mother her desire of devoting herself to God in a state of perpetual virginity, and of bestowing her fortune on the poor: and Eutychia, in gratitude, left her at full liberty to pursue her pious inclinations. The young nobleman, with whom the mother had treated about marrying her, came to understand this by the sale of her jewels and goods, and the distribution of the price among the poor, and in his rage accused her before the governor Paschasius as a Christian, the persecution of Diocletian then raging with the utmost fury. The judge commanded the holy virgin to be exposed to prostitution in a brothel" house; but God rendered her immovable, so that the guards were not able to carry her thither. He also made her an over-match for the cruelty of the persecutors, in overcoming fire and other torments. After a long and glorious combat she died in prison of the wounds she had received,—about the year 304. She was honored at Rome in the sixth century among the most illustrious virgins and martyrs, whose triumphs the church celebrates, as appears from the Sacramentary of St. Gregory, Bede, and others. Her festival was kept in England till the change of religion, as a holy day of the second rank, in which no work but tillage or the like was allowed. Her body remained at Syracusa for many years; but was at length translated into Italy, and thence by the authority of the Emperor Otho I to Metz, as Sigebert of Gemblours relates. It is there exposed to public veneration in a rich chapel of St. Vincent's Church. A portion of her relics was carried to Constantinople and brought thence to Venice, where it is kept with singular veneration. St. Lucy is often painted with the balls of her eyes laid in a dish: perhaps her eyes were defaced or plucked out, though her present acts make no mention of any such circumstance. In many places her intercession is particularly implored for distempers of the eyes.

It is a matter of the greatest consequence what ideas are stamped upon the ductile minds of children, what sentiments are impressed on their hearts, and to what habits they are first formed. Let them be inured to little denials both in their will and senses, and learn that pleasures which gratify the senses must be guarded against, and used with great fear and moderation: for by them the taste is debauched, and the constitution of the soul broken and spoiled much more fatally than that of the body can be by means contrary to its health.

There are few Lucys nowadays among Christian ladies, because sensuality, pride, and vanity are instilled into their minds by the false maxims and pernicious example of those with whom they first converse. Alas I unless a constant watchfulness and restraint both produce and strengthen good habits, the inclinations of our souls lean of their own accord toward corruption.

From EWTN

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This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.

Sunday's Readings: Zephaniah 3:14-18 Isaiah 12:2-6 Philippians 4:4-7 Luke 3:10-18

Here are a couple of commentaries on these readings:

• St. Charles Borromeo Lectionary Site (PDF)


• What Do We Do? (Also available to be heard as an MP3) from St. Paul Center for Biblical Theology

The Feast of Our Lady of Guadalupe

The Church celebrates the Feast of Our Lady of Guadalupe on December 12th. She is the Patroness of the Americas and the Patroness of the Unborn.

"Hear me and understand well, my son the least, that nothing should frighten or grieve you. Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything."
— Our Lady to Juan Diego

In the winter of 1531, a poor, 57-year-old Aztec Indian living five miles outside of Mexico City encountered a miraculous happening on his way to morning Mass. First he heard strange music coming from Tepeyac Hill, and then he heard a woman's voice calling his name. Juan Diego climbed the hill and encountered a young woman, appearing to be of his own people in physical appearance and dress. The woman identified herself as the Virgin Mary, and told Juan Diego to ask the bishop of Mexico City to build a church on the hill to assist in the conversion of the nation and be a source of consolation to the people.

Juan Diego obeyed the request, but the bishop was skeptical regarding the message, even though he perceived that Juan was a humble, and well meaning Catholic. Juan reported the bishop's doubt to Our Lady at Tepeyac Hill, and she asked him to return to the bishop once again, bearing the same message. The bishop once again heard the story, and told Juan Diego to ask Our Lady for a sign that it was indeed herself that wished for the church to be built.

When he returned to the hill, Mary gave Juan Diego such a sign. Miraculously, roses appeared on the hill in the middle of winter, and Juan gathered them in his tilma, or cloak. Our Lady arranged the roses in his tilma with her own hands, and Juan returned to the bishop's presence. When Juan released the tilma, allowing the flowers to fall to the floor, it was revealed that a miraculous image of Our Lady had imprinted itself on his tilma (see the picture).

The bishop immediately fell to his knees, and came to believe in Juan Diego's message. A church was built on the spot of the apparition, as Mary had requested, and 8 million people converted to Catholicism in a short period of time upon hearing of or viewing the miraculous image of Our Lady.

The tilma of Juan Diego has been the subject of much modern research. The tilma, woven out of coarse cactus fiber, should have disintegrated after 20 years, but although over 500 years have passed the tilma is still in perfect condition. The pupils of Mary in the picture reflect the Indians and clergy present at the time of the first revelation of the image. No paint was used, and chemical analysis has not been able to identify the color imprint. Additionally, studies have revealed that the stars on Mary's mantle match exactly what a Mexican would have seen in the sky in December of 1531.

From Catholic Culture.

The bulletin for December 13, 2009 is available by clicking here to view it.

Listed below are a few of the items from this week's bulletin. See the bulletin for more details and to read all of the announcements.

SECOND ANNUAL CHRISTMAS CAROLING:  Holy Comforter’s Christmas Caroling will be on
Sunday, December 13th at 9:30 a.m. Gather in the Commons to sing the blessings of Advent & Christmas. All voices are needed and welcomed!

FIRST ANNUAL CHRISTMAS CARD SALE: The parish is offering Christmas cards for sale. The picture on the car is a glorious photo of our 2009 Christmas Sanctuary. The price is $10 per package of 10 cards, and the cards are available to be purchased in the commons area after all masses.

SOPRANOS, TENORS, AND BASSES NEEDED:  The choir is in need of additional singers. Please contact Bill Polhill at gwp@holycomforterparish.org or speak to him after Mass if you are interested!!

NEED FOR ALTAR SERVERS:  There is an immediate need for Altar Servers for the 5:00 p.m. Saturday Mass. Individuals should be willing to serve 1-2 times per month. If you are between the ages of 9 to 90, please consider this important ministry. Training will be provided. Please call Jim Morrisard at 973-6570 if you are interested.

CHARLOTTESVILLE CATHOLIC SCHOOL ADMISSIONS: We are currently accepting applications for the 2010-2011 school year.  Please visit our website for comprehensive information about Charlottesville Catholic School and our application process. If you would like to tour our school, please call Ann Michel, Admissions Coordinator, at (434)964-0400.  Limited seats are also available for the current school year.

PHILOSOPHY CLUB:  The next meeting will discuss the future of the Philosophy Club. Since its inception several videos have been viewed and discussed, good conversation has been hard regarding the famous and seminal "allegory of the cave" in Plato’s Republic, Henry Bugbee’s book Inward Morning has been studied together, Karl Jaspers' Reason and Existenz was discussed for four or five meetings, and, most recently, we read and discussed the Meditations on First Philosophy of Rene Descartes. The Holy Comforter Philosophy Club takes for its mission and purpose the clarification and enhancement of our thinking. Our home is within the Catholic intellectual tradition, especially--but not exclusively--as this tradition interfaces with contemporary religious and secular thought. Membership in the Club is open to all interested members and friends of the Holy Comforter Congregation.  All are welcome.

The Philosophy Club continues to meet on the second Sunday of each month at 6:00 p.m. in the Bernard Moore Room, Lower Level of the church.  For information, please contact Suzanne Bailey at 296-5033 or Suzanne Bailey.

FIRST RECONCILIATION CLASS SCHEDULE:  First Reconcilation classes for all parish second grade students will be held on January 10, 24, 31, and February 7. All classes meet in the chapel from 9:30 - 10:45 a.m. A parent must attend each class with his/her child. First Reconciliation is Saturday, February 13th at 11:00 a.m. Students are to prepare for the first class by having read Chapter 17 of the textbook.

BI-PARISH HAITI COMMITTEE:  The committee next meets at 1:00 p.m. on Sunday, December 13th at St. Thomas Aquinas. This will be a potluck lunch. All are welcome. To learn more, contact Laurie Duncan at Laurie Duncan.


For more information about Holy Comforter's twinning work with St. Michel parish, visit Saltadère.org

PANTRY:  It is Reverse Collection time again.  Even though many people make generous donations to food pantries during the Christmas season, it doesn't take long before all those many donations are gone.  Also, we are the pantry known for giving out toilet articles, and these don't usually come in holiday food drives.  Therefore, please be generous in the Reverse Collection.

IMPACT:  The IMPACT research committees are making progress in learning what is needed both in the area of preschool education as well as translation services.  By the time of the Nehemiah Action in March, the members of IMPACT will be in a position to ask for needed changes from officials who can make the changes.  But this requires the power of many, many people of God working together.  Please plan to join with other congregations in the area to demand justice.

CHRISTIAN FORMATION HOLIDAY SCHEDULE:

Sunday, December 13th	NO CLASSES -- 9:30 AM ANNUAL CHRISTMAS CAROLING
Sunday, December 20th	CLASSES MEET
Sunday, December 27th	NO CLASSES
Sunday, January 3rd	CLASSES RESUME

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This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.

As the United States' preeminent Marian shrine, the Basilica of the National Shrine of the Immaculate Conception is truly a national center of prayer and pilgrimage. The National Shrine is literally "America's Patronal Church," and has become the spiritual home to hundreds of thousands of pilgrims who journey there each year from every state and many foreign lands. The site itself provides general and historical information about the Shrine, as well as a list of regular and special events.

From Catholic Culture.

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This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.

The Solemnity of the Immaculate Conception

The Church celebrates the Solemnity of the Immaculate Conception of the Blessed Virgin Mary on December 8th. It is a Holy Day of Obligation.

We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin is a doctrine revealed by God and, for this reason, must be firmly and constantly believed by all the faithful.

With these words, spoken in 1854, Pope Pius IX, in the Papal Bull Ineffabilis Dei, declared Mary's Immaculate Conception to be dogma. Pius did not invent the concept. Rather, he was affirming a belief held by many Christians that came before him, from East and West, that Mary was conceived free of the stain of original sin, on account of Christ's work. God caused this immaculate conception in order to render Mary a pure vessel to bear God-made-flesh.

Mary, the one who is "full of grace" and the one whom "all generations will called 'blessed'" has been viewed as unique since the earliest days of the Christian faith. Just as Christ has been called the "new Adam," the Church Fathers, especially Saints Justin (AD 150) and Irenaeus (AD 180), saw Mary as the "new Eve," who humbly obeyed God, even though Eve disobeyed. The Church Fathers also called Mary the "new ark of the covenant" and theotokos, God-bearer. It is from these titles that the doctrine of Mary's Immaculate Conception and sinlessness unfolded. Thus St. Ephrem the Syrian (d. AD 373) spoke of Mary as without stain or blemish, calling her "all-pure, all-immaculate, all-stainless, all-undefiled, all-incorrupt, all-inviolate" (see Nisibine Hymns, and "Precationes ad Deiparam"). St. Ambrose (d. AD 397) wrote "lift me up not from Sarah, but from Mary, a Virgin not only undefiled, but a Virgin whom grace has made inviolate, free of every stain of sin" (Commentary on Psalm 118). Augustine left open the possibility of Mary's sinlessness, even using language similar to the Catholic dogma of the Immaculate Conception:

We must except the holy Virgin Mary, concerning whom I wish to raise no question when it touches the subject of sins, out of honor to the Lord; for from Him we know what abundance of grace for overcoming sin in every particular was conferred upon her who had the merit to conceive and bear Him who undoubtedly had no sin (On Nature and Grace, 42).

Later Fathers, such as St. John of Damascus (d. AD 755) and St. Andrew of Crete (d. AD 740) continued this emphasis on Mary's sinlessness as bearer of God. John of Damascus wrote:

The Father's...sanctifying power overshadowed her, cleansed and made her holy, and, as it were, predestined her. Then Thou, Word of the Father...didst take flesh of the Blessed Virgin, vivified by a reasoning soul, having first abided in her undefiled and immaculate womb...(Sermon I: On the Assumption)

John also spoke of Mary's "holy, undefiled, and stainless soul" (Sermon II: On the Assumption). However, there was no official dogma of the Immaculate Conception as of this period. Most Church Fathers agreed that Mary was sinless at the time she gave birth to Christ. They disagreed as to whether Mary was made sinless at conception, birth, or when she said "yes" to God's call. Even some prominent medieval Western theologians (notably St. Bonaventure and St. Thomas Aquinas*) denied Mary's Immaculate Conception, although not her sinlessness. Even today, Catholic and Orthodox theologians agree that Mary is the all-holy, blameless, "new ark"; the debate is not about Mary being sinless, but about when Mary was made sinless. Part of this disagreement is because the East does not believe in original sin as the Western Church defines it. Orthodox theologian John Myendorff, in Byzantine Theology, has suggested the East would likely accept the Catholic dogma of the Immaculate Conception if they had a Western understanding of Original Sin. The East and West nonetheless seem to be getting at the same "mystery": Mary's sinlessness and holiness in her role as theotokos.

*- St. Thomas believed, like most at the time, in the entire personal sinlessness of Mary, and believed that Mary was made immaculate before her birth; His writings place this sanctification somewhere between conception and birth, at the time when her soul and body were joined, an event some medieval theologians believed occurred a short time after conception.

From ChurchYear.Net

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Justification, Part 3

How are we made right with God? In theology, the process is called justification, and it is defined in the Council of Trent as, "the change from the condition in which a person is born as a child of the first Adam into a state of grace and adoption among the children of God through the Second Adam, Jesus Christ our Savior". In this week, this section has the the third and final excerpt from the Catechism which can help us to unpack the full meaning of justification.

1993   Justification establishes cooperation between God's grace and man's freedom. On man's part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent:

When God touches man's heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God's grace, he cannot by his own free will move himself toward justice in God's sight.

1994   Justification is the most excellent work of God's love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that "the justification of the wicked is a greater work than the creation of heaven and earth," because "heaven and earth will pass away but the salvation and justification of the elect . . . will not pass away."43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy.

1995   The Holy Spirit is the master of the interior life. By giving birth to the "inner man,"44 justification entails the sanctification of his whole being:

Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.... But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

Catechism of the Catholic Church

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