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Wednesday, November 4, 2009
Excerpt from the Catechism: Contemplative Prayer, Part 3

Catechism of the Catholic ChurchContemplative Prayer, Part 3

One of the four main sections of the Catechism is devoted to the topic of Christian Prayer. The reason for this is clear--spiritual life requires prayer. However, although we know this, we often struggle with personal prayer for a variety of reasons. The Church, through the Catechism, encourages us to not be discouraged but to strive to deepen our prayer life through corporate prayer in the mass and personal prayer in our own devotion. One form of personal prayer is contemplative prayer. It is not a prayer for the super saints. As we read in this third and final installment, it is a prayer for all of us.

2716   Contemplative prayer is hearing the Word of God. Far from being passive, such attentiveness is the obedience of faith, the unconditional acceptance of a servant, and the loving commitment of a child. It participates in the "Yes" of the Son become servant and the Fiat of God's lowly handmaid.

2717   Contemplative prayer is silence, the "symbol of the world to come" or "silent love." Words in this kind of prayer are not speeches; they are like kindling that feeds the fire of love. In this silence, unbearable to the "outer" man, the Father speaks to us his incarnate Word, who suffered, died, and rose; in this silence the Spirit of adoption enables us to share in the prayer of Jesus.

2718   Contemplative prayer is a union with the prayer of Christ insofar as it makes us participate in his mystery. the mystery of Christ is celebrated by the Church in the Eucharist, and the Holy Spirit makes it come alive in contemplative prayer so that our charity will manifest it in our acts.

2719   Contemplative prayer is a communion of love bearing Life for the multitude, to the extent that it consents to abide in the night of faith. the Paschal night of the Resurrection passes through the night of the agony and the tomb - the three intense moments of the Hour of Jesus which his Spirit (and not "the flesh [which] is weak") brings to life in prayer. We must be willing to "keep watch with (him) one hour."

Catechism of the Catholic Church
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