The Family and Society, Part 2

The Catechism teaches us that the Christian family is a particular creation of God that reflects His Divine Nature and His creation of all things. The family is the foundation of society. And the family's relationship to society reflects its unique role as the basis for society. Part 1 is available here.

2211   The political community has a duty to honor the family, to assist it, and to ensure especially:

• the freedom to establish a family, have children, and bring them up in keeping with the family's own moral and religious convictions;
• the protection of the stability of the marriage bond and the institution of the family;
• the freedom to profess one's faith, to hand it on, and raise one's children in it, with the necessary means and institutions;
• the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate;
• in keeping with the country's institutions, the right to medical care, assistance for the aged, and family benefits;
• the protection of security and health, especially with respect to dangers like drugs, pornography, alcoholism, etc.;
• the freedom to form associations with other families and so to have representation before civil authority.

2212   The fourth commandment illuminates other relationships in society. In our brothers and sisters we see the children of our parents; in our cousins, the descendants of our ancestors; in our fellow citizens, the children of our country; in the baptized, the children of our mother the Church; in every human person, a son or daughter of the One who wants to be called "our Father." In this way our relationships with our neighbors are recognized as personal in character. the neighbor is not a "unit" in the human collective; he is "someone" who by his known origins deserves particular attention and respect.

2213   Human communities are made up of persons. Governing them well is not limited to guaranteeing rights and fulfilling duties such as honoring contracts. Right relations between employers and employees, between those who govern and citizens, presuppose a natural good will in keeping with the dignity of human persons concerned for justice and fraternity.

Catechism of the Catholic Church

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