Devotion: Ash Wednesday and the Beginning of Lent
Ash Wednesday and the Beginning of Lent
The holy season of lent begins on Ash Wednesday which falls on March 9th this year.
In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which are used in the Liturgy of Ash Wednesday. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent. The faithful who come to receive ashes should be assisted in perceiving the implicit internal significance of this act, which disposes them towards conversion and renewed Easter commitment.
Notwithstanding the secularization of contemporary society, the Christian faithful, during Lent, are clearly conscious of the need to turn the mind towards those realities which really count, which require Gospel commitment and integrity of life which, through self denial of those things which are superfluous, are translated into good works and solidarity with the poor and needy.
Those of the faithful who infrequently attend the sacraments of Penance and the Holy Eucharist should be aware of the long ecclesial tradition associating the precept of confessing grave sins and receive Holy Communion at least once during the Lenten season, or preferably during Eastertide.
From Directory on Popular Piety and the Liturgy (125)
Lenten Fast and Abstinence Rules
Each Catholic is asked to preserve Lent's penitential purpose and character, which begins Ash Wednesday. Therefore:
This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.
The holy season of lent begins on Ash Wednesday which falls on March 9th this year.
In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which are used in the Liturgy of Ash Wednesday. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent. The faithful who come to receive ashes should be assisted in perceiving the implicit internal significance of this act, which disposes them towards conversion and renewed Easter commitment.
Notwithstanding the secularization of contemporary society, the Christian faithful, during Lent, are clearly conscious of the need to turn the mind towards those realities which really count, which require Gospel commitment and integrity of life which, through self denial of those things which are superfluous, are translated into good works and solidarity with the poor and needy.
Those of the faithful who infrequently attend the sacraments of Penance and the Holy Eucharist should be aware of the long ecclesial tradition associating the precept of confessing grave sins and receive Holy Communion at least once during the Lenten season, or preferably during Eastertide.
From Directory on Popular Piety and the Liturgy (125)
Lenten Fast and Abstinence Rules
Each Catholic is asked to preserve Lent's penitential purpose and character, which begins Ash Wednesday. Therefore:
- Catholics who have celebrated their 14th birthday are bound to abstain from meat on Ash Wednesday and each Friday of Lent.
- Catholics who have celebrated their 18th birthday, in addition to abstaining from meat, should fast, that is, eat only one full meal on Ash Wednesday and Good Friday. Smaller quantities of food may be taken at two other meals, but no food should be consumed at other times during those two days. The obligation of fasting ceases with the celebration of one's 59th birthday.
This post is from the Holy Comforter Catholic Church eNewsletter which is sent out once a week via email. If you would like to subscribe to the eNewsletter, click here.
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